St. John Eudes Catholic Church and School

St. John Eudes Catholic Church and School


You are all invited, to our monthly Filipino Mass on Saturday 1/25/20 at St. Catherine of Siena Parish Church ⛪ located at 18115 Sherman Way, Reseda Ca. 91335. The mass will be celebrated by our very own Pastor, Fr. Mau Goloran. The mass will start promptly at 7:00PM. Fellowship will follows after the mass. See you there with your families and friends. God is Good 🙏🙏🙏 On behalf of SCS Filipino Ministry and Mr. Dennis Resurreccion, Chairperson By: Lynne Lamiel SCS FilMins Social Media Core
Everyone is invited to Simbang Gabi 2019 (Misa De Gallo)at St. Catherine of Siena Parish Church. Please check the Simbang Gabi Schedule below with the respective celebrating priest! The mass will start promptly at 6:00AM. Dec 16, Mon -Fr. Mike Java Dec 17, Tues -Fr. Danny Guinto Dec 18,Weds -Fr. Marinello Sanguin Dec 19, Thurs -Fr. Rolly Clarin Dec 20, Fri -Fr. Rene P. Dec 21, Sat -Fr. Mike Java Dec 22, Sun-Fr. Met Viuya Dec 23, Mon -Fr. Ray Matunog Dec 24, Tues -Fr. Joshua Alvero On behalf of SCS Filipino Ministry and Mr. Dennis Resurreccion, FilMins Chairperson. By: Lynne Lamiel SCS FilMins Social Media Core
I would never sacrifice my own child to be tortured, brutally murdered then claim love. A righteous judge would not punish an innocent man for the crime of another. I sustain an environment free of fear, because I want all my children to live in harmony. They are a part of me. I feel their pain automatically. I respond to keep them safe from harm. I do not condone violence, because maintaining a peaceful environment is important to me. Conflict resolution is my specialty. When a fight breaks out I split it up, because I don't like it when they are hurt. I am understanding of their feelings, and listen to each side of the story. I do not allow the weakest to be taken advantage of or they will not trust that I love them. Having a contest of who has the most strength to cause pain defeats my whole purpose of existence. I live so that you may know my unconditional love. I am forgiving, and comforting. I wipe tears away, and keep you safe from harm. I heal you when you are sick. I am your protector. I hold your hand, and carry you in the sand. I am knocking at your door. Am I worth less then a hollow statue? My spirit is in a living being. I am the Mother, and Love is my job. In silence I cry. Why am I not worthy to be in the trinity? I feel the wound where you pierced me. Worthy to be slain. Dare I take claim to my name? Will you please treat me as yourself? Inequity sound familiar?
Everyone is invited to our monthly Filipino Mass and devotions to the Blessed Mary for the month of June, 2019 at St. Catherine of Siena Parish Church ⛪ on Saturday, 6/22/19 @7:00PM. The mass will be celebrated by Fr. Raul (Boyet) Gatbonton from Our Lady of Grace. We will have fellowship at the hall after the mass. On behalf of SCS Filipino Ministry and Mr. Dennis Resurreccion, SCS FilMins Chairperson. Post by: Lynne Lamiel SCS FilMins Social Media Core — with Buddy Duque and 71 others.
If you need tables & chairs for your party please call 818 917 0930 serving West SFV
Drewin Young, alumni of St. John Eudes has released his new music video of Share the Gift....his trip to Mexico delivering gifts to the children at a convent.
Hey, guys and gals. My name is Daniel and I'm interested in the catholic faith. I'm 26 and after being involved in one of these sects of "Christianity" I have trouble taking my faith seriously. After doing some research into Christianity I stumbled across a few videos of Catholicism. Alot of my questions were answered. I was born, raised into a Baptist Church. After a while I came to the conclusion I was atheist. Now after nearly 13 years without church of any kind and having all the answers "figured out" I realize I need purpose. It is no longer enough to know what I know. I wish for rigid structure and to be a decent man. Every single protanical church I go to offers acceptance but no accountability. I have come to the conclusion that Christ's works were needed, desired, wonderful, backed by historians, beautiful, altogether righteous, and this is coming from an athiest. After going to a Christian church recently, I am more dead set on following a church that was founded by Peter. I also now know that alot of secular and Christian groups, as well as my friends, find Catholicism to be repulsive and pagan. I know it has done plenty of wrong but I feel quite literally pulled towards it. Instead of just answering my questions, is their a Devout Catholic whom I might be able to meet up with on how to learn more and possibly join the church? On this rock you will build your church, and although it is unpopular, and difficult, I wish to do the difficult thing. Searching, struggling, your hopefully welcome brother in the faith. Daniel
Fr Eleuterio - Ordination to the Priesthood of Jesus Christ
All, I have uploaded the photos from today for the ST. John Eudes Ladies Tea - Party 2017. Thank you for allowing me to be of service. Ruby Alexandra Beloz Non Nobis Domine Non Nobis Sed Nomini Tuo Da Gloriam (Not To Us O Lord Not To Us But To Your Name Give Glory) Psalm 115, v1 Hebrew Psalter Psalm 113, v13 Greek Psalter

Join us for weekday Mass at 6:30am and 8:15am. Sunday in English at 7:30am, 9:00am, 11:00am, 12:45pm and 5:30pm. Spanish at 2:15pm Holy Days 6:30am 8:15am, 12:15pm in English and 7:30pm in Spanish. National Holidays 9:00am only.

St. John Eudes Parish was founded on May 14, 1963, by the Archdiocese of Los Angeles to serve the needs of the growing Roman Catholic community in the northwest San Fernando Valley. The area was being served by Our Lady of the Valley Parish, however with the growth of the population in the Valley it became essential that additional parishes in the area be formed. Cardinal McIntyre named the parish in honor of St. John Eudes, a charismatic French priest of the 17th century who, among other great accomplishments, initiated devotion to the Sacred Heart of Jesus and the Holy Heart of Mary. Cardinal McIntyre did so in recognition of the work performed in the Archdiocese of Los Angeles by the Good Shepard Sisters, a religious congregation inspired by the work of St. John Eudes. Our neighboring sister parish, named in honor of St. Euphrasia, the foundress of the Good Shepard Sisters, was also founded the same day. The founding pastor, Rev. Philip Grill, who had been serving at Our Lady of the Valley Parish, was commissioned to begin fundraising and to purchase land for a church and school. During the development and construction phase, the parish used the facilities of Rancho San Antonio. With the help of local families the school opened in 1966 and the parish church opened in 1967. As the local community grew with the surrounding suburban expansion, the ministries of the parish grew to serve the local community.

Mission: It is the mission of Saint John Eudes Parish to be a diverse, compassionate and growing faith community that brings people to Christ and his Mother, forms disciples and sends them out to transform the world. Guided by the Holy Spirit and rooted in the charism of Saint John Eudes, our members strive to be committed to worship, to grow in holiness and to live in Christian charity with Burning Hearts.

Brothers and sisters
our Altar servers are having a fund raiser tonight at Los Toros Restaurant. Come out and have a great meal and help us out.

[11/23/17]   Happy Thanksgiving Eagles!!

[05/30/17]   Wow!!! What great fun the carnival was! I enjoyed myself immensely…from getting covered in Silly String, to getting hammered on the bumper cars by some of the 8th graders, to having some protracted conversations with parishioners and other people for the Chatsworth area. The talent shows were great, the bands were great, and the Mariachi’s too. We do have a bunch of talented people in our community.
The food was great too! I had to make my way down the line, starting with the American Grill, then Mange Mange, next was the Filipino food and finally some tacos…I did have some soft ice cream too. Maybe next year the beer tent will have some “near beer” and that way I can have a beer too! ;o)
I took a walk up Mason Ave. at around 8:00pm on Saturday night and the street was abuzz with people walking and talking about the St. John Eudes Carnival, drivers we trying to get the best parking spaces. The carnival does make a sizable impression on the community. People really enjoy it.
In no small part, one of the reason our carnival is so much fun is because of all of the increasable volunteer work that goes into putting this all together. I can’t believe how many people signed up to help. The level of technical and administrative skills that went into making this all come together is impressive as well. I truly doff my cap to all of the dedicated volunteers and the workers who put all of the rides, games and tents together. All in all, the St. John Eudes Carnival is good, clean, SAFE, reasonably priced fun in the best of the American tradition for Memorial Day Weekend. GO EAGLES!!!
You all are the BEST!
Fr. Lawrence

[02/14/17]   I'm not sure what this means, The Eagles were down by one when I got to the b-ball game with about 10 minutes on the clock...and as soon as I got there they started to win...and they did go on to win. Go Eagles!! I'm just saying.

[02/08/17]   Our Parish Carnival happens again this year over the Memorial Day weekend.
Join the Carnival Team! The Carnival Committee is looking for a few good committee chairs to help us run the Carnival. This would be an excellent opportunity for our Parish Ministries to get involved.
If you have these talents, we want to hear from you! Please stop by the Carnival Committee meetings on either Tuesday, January 31, or Tuesday, February 7 in the Parish Conference Room, between 6pm and 7pm

Together in Mission 2017

Together in Mission 2017 Campaign

USCCB Committee on Migration Chair Strongly Opposes Executive Order Because It Harms Vulnerable Refugee and Immigrant Families USCCB Committee on Migration Chair Strongly Opposes Executive Order Because It Harms Vulnerable Refugee and Immigrant Families

St. John Eudes Catholic School /

Come and see what we are all about. St. John Eudes School Open House is on Sunday, January 29, 10:00am - 1:00pm. Please call the Office for more information (818) 341-1454.

This is the Christmas greeting from our Eudist family in the Philippines!

New World of Faith 12/2/16 The Scripture readings we hear at the beginning of Advent are about “waking up” and “being alert.” There is a reason for that.

Lectio Divina for the Second Week of Advent

Perhaps you might find this a helpful Advent reflection?


I'd like to say a great big thank you to everyone who has served our country through Americorps and the Peace Corps. I myself am a Americorps alum and am grateful for all that I learned and friends that I made, some of whom, I am still in contact. Please consider taking a year or two of your life (young college students and not so young alike) to volunteer for peace. Public service is a wonderful thing.

Make the Most of Your World Make the Most of Your World I'm Ready Follow us The Peace Corps We take a different approach to making a difference. If you are inspired by impact that is hands-on, grassroots-driven, and lasting, get to know us. Our Mission. Is Peace Corps right for me? "The Peace Corps experience is truly like non...

Join Fr. Lawrence for an Advent retreat December 19th & 20th at 7:00pm in the church.

[11/21/16]   At the moment I am taking a class at Loyola Marymount on parish administration. This past week, Tony Galla, Deputy Superintendent of Elementary Schools came in to speak to our class. Tony held up St. John Eudes school as a model for the archdiocese and was singing the praises of Mrs. Danowitz! Also on Saturday our SJE girls vollyball won the championship! Go Eagles! What a great school.

America Magazine

Nov 12 2016 - 9:02am | James Martin, S.J. [1]
Catholics in the era of Trump

Ernesto Vega of the Archdiocese of Los Angeles Hispanic ministry, listens as Archbishop Jose H. Gomez leads an interfaith prayer service for the immigrant community Nov. 10 at the Cathedral of Our Lady of the Angels in Los Angeles. The service was organized as a sign of unity and solidarity amid uncertainty after President-elect Donald Trump's victory Nov. 8. (CNS photo/Patrick T. Fallon, Reuters)
How does a Catholic move ahead after the election of Donald J. Trump as president?
For many Catholics this not a problem. Indeed, the majority [2]of Catholics voted for Mr. Trump and are presumably delighted by his victory. White Catholics, perhaps responding to his message to promote job growth, shake up a political system widely seen as corrupt, and his opposition to abortion, came out heavily for him. For millions of other American Catholics, however, the election evoked disappointment, sadness, even fear. The majority [3] of Latino Catholics, for example, perhaps alarmed by his comments on immigration, overwhelmingly voted for Hillary Clinton.
No matter who you are, the election evoked intense emotions. The last time I remember so many people coming to me for counsel was the day after 9/11. Moreover, I have never seen the United States so bitterly divided. So let me offer a way forward for members of my own community: American Catholics. There are two paths, which highlight two aspects of our life as Catholics in the modern world: the need for reconciliation and the need for legitimate dissent.
Our country is divided most painfully. And the more we are divided, the less room there is for true progress and the more room there is for hatred and violence. Thus, even if some of us are angry, we must seek to lessen the divisions. What can be done to increase unity?

1. RECONCILE BY GIVING PEOPLE THE BENEFIT OF THE DOUBT. At the beginning of his classic text, The Spiritual Exercises, St. Ignatius Loyola, the 16th-century founder of the Jesuit order, offers important advice: “Let it be presupposed that every good Christian is to be more ready to save his neighbor's proposition than to condemn it. If he cannot save it, let him inquire how he means it.” In Jesuit circles, we call this giving someone the “plus sign.” In common parlance, it means giving someone the benefit of the doubt.
In other words, as we seek to draw the country together it should be “presupposed,” hard as it may be, that both Trump supporters and Clinton supporters were seeking the good of the country. Giving someone the “plus sign” is a prerequisite for listening. Because how can you possibly listen to someone if you think they have bad intentions? It’s hard, but necessary.
It’s also important because we tend to judge others by their actions and ourselves by our intentions. Remember that the other person probably believes themselves to have good intentions, like you. Besides, trying to reconcile is impossible if you think the other person is up to no good. Try to give them, as far as possible, the plus sign.
This is a hard thing to write. For I know that many of Mr. Trump’s critics wonder how his supporters could have voted for someone who made racist, misogynistic and xenophobic comments. People have asked me: How can someone give Donald Trump the benefit of the doubt, given what he has said? As one friend put it today, “If someone says they’re going to punch you in the face, would you say, ‘See what happens’?”
That is a fair point. Many of our brothers and sisters are frightened by the election of someone who said, both in public and in private, hateful comments. But the only path to reconciliation, as Jesus shows us, is meeting someone who seems like your enemy with charity. “Love your enemies” is not something new. Or as Dorothy Day said, “It is love that will burn out the sins and hatreds that saddens us.”
What happens if people prove untrustworthy? If our leaders do? If we give them the benefit of the doubt and they fail us? More about that in the second part of this essay, on dissent.
2. RECONCILE BY LISTENING. Many Americans seem increasingly incapable of listening. Perhaps it’s because we are more informed of news through “narrowcasting”—TV stations catering to our own interests and social media sites, like Facebook and Twitter, where we follow only those who agree with us and only people who share our opinions. Consequently, we tend to think we already know what to think. So why listen? Sometimes when you’re speaking to a person you feel that all they’re doing is waiting for you to stop talking, so that they can speak. This causes further division, as fewer and fewer people can even understand one another.
I’m guilty of this myself.
To reconcile, try listening. I mean really listening. If you want a surefire tip on how to do so, try what we used to call in spiritual counseling, “reflective listening.” See if you can summarize or “reflect back” what a person has just said. It will force you to listen. For example, “It sounds like you’re worried about what immigration will do to this country, is that right?” Or “It sounds like you feel the poor are being neglected by the government. Am I getting you?”
You’ll be surprised how much this not only helps the other person feel heard but increases your capacity to listen, and to understand.
3. RECONCILE BY AVOIDING NAME CALLING, AD HOMINEM ARGUMENTS AND HATE SPEECH. This campaign season was filled with name calling at every level. Ad hominem arguments—that is, “against the person,” rather than about a particular topic—were rampant. “Nasty woman” was the least of these comments. Yet a little known, and less observed, saying of Jesus puts this kind of speech in focus.
“If you call your brother raca [idiot],” says Jesus in the Gospel of Matthew, “you will be liable to the Sanhedrin, and whoever says ‘fool’ will be liable to the fires of Gehenna” (5:22).
New Testament scholars say that when the Gospels preserve Aramaic words, like raca, we can be almost 100 percent sure they came directly from the lips of Jesus and were not added in the later editing of the Gospels. The words themselves made such an impression on the original hearers that they remembered the precise Aramaic phrase and passed it along in oral retellings.
In other words, the preservation of this Aramaic word for “idiot” means that it is one of the most historically authentic of Jesus’s sayings. Yet it may also be the most overlooked. Quite literally, Jesus says that if you call someone a bad name, you’ll be liable to either the Jewish council or, worse, the “fires of Gehenna.” Gehenna, the site outside Jerusalem’s city walls, where garbage burned incessantly, was the image Jesus often used for hell.
So if you call someone a name, or engage in hate speech, you’re not only coarsening our discourse, you’re not only being uncharitable, you’re also going to hell. Says Jesus. Remember this if you’re a Trump supporter and you’re tempted to call a Clinton supporter a “baby killer.” Remember this if you’re a Clinton supporter and tempted to call someone a Trump supporter a “fascist.” Name calling does nothing to advance reconciliation, whether in person or in social media. It simply perpetuates, and usually intensifies, hate.
4. RECONCILE BY FORGIVING. The Gospel reading the day before the election (Lk 17:1-6) recounted Jesus’s saying that if someone offends you seven times in one day, you should forgive him or her. Yes, it’s difficult, probably the most difficult of all Christian teachings. And it runs against the grain of revenge, bitterness and score-settling that seems to dominate American culture and our political world. Particularly unsettling were cries from Democrats and Republicans during the election about how they could never, and would never, work with “that man” or “that woman.”
Forgiveness is more essential than ever. And it’s a double gift. It is a gift to the one forgiven, because it enables healing to take place between them and yourself. And it is a gift to you, because it frees you from the burden of resentment that can sour a soul, and a country.
Forgiveness must be a part of our reconciliation.
5. RECONCILE BY PRAYING. You have to pray. Why? First, to ask for God’s help. Most of what I’ve just suggested requires grace. God needs to help you to give someone the benefit of the doubt, to listen, to avoid name calling and forgive. It’s hard. Prayer is a reminder that we are reliant on God. We need help.
Thinking about the Creator of the Universe is also a reminder that you can’t do it all. Dozens of people have asked me in the last few days about how they can help reconcile the country, to heal divisions. They seemed overwhelmed by the task. You can help, of course, but you can’t do it by yourself, whether you’re in public office or not.
And God doesn’t expect you to do so. As a wise Jesuit I know likes to say, “There is Good News and there is Better News. The Good News is: There is a Messiah. The Better News is: It’s not you.” You can’t do it all, because you’re not God. So just do your best.
So you need to pray—for grace, wisdom and courage. Reconciliation and unity are hard work. And while you’re at it, pray for those American you used to consider your enemies, but who are really your brothers and sisters.
Reconciliation is important. But as Catholics we are called to do something else as well. We are called to voice legitimate dissent, to oppose repressive policies, to stand up for the poor and the marginalized. Catholics, for example, are called to be “pro-life.” And I myself am pro-life, standing in defense of all human life from natural conception to natural death. Because pro-life means being for life at all stages: this includes opposing the death penalty and euthanasia. This is one reason I didn’t agree with Hillary Clinton on everything that she espoused: she was strongly “pro-choice.”
But I also stand with the poor and marginalized, with anyone who feels excluded, and this was my greatest problem with Donald Trump’s campaign. Not his bluster and bombast, but his fear-mongering and his division of this country into categories of us and them.
Now that the election is over, Mr. Trump’s policies are a legitimate target for critique by the church. Before an election such a harsh critique would have been seen as “endorsing,” which the church should not do. Now, however, as has always been the case in the political sphere, the church and its members, may offer legitimate critique about political leaders.
We should pray that Mr. Trump has a successful presidency, because that will mean success for the country, for all Americans. But we should also not be afraid to speak out, no matter what the costs. And when Mr. Trump says he wants to erect a wall to keep out Mexicans, forcibly deport undocumented immigrants and oppose ventures to help stop the effects of climate change, we should take him at his word. It is foolish to underestimate either him or his resolve.
In that vein, Catholics should oppose, vocally, forcefully and actively, those aspects of his political designs that would seek to marginalize or exclude people. Catholic social teaching asks us to stand in solidarity with the poor. And Catholic tradition has been filled with saints who stood up against repressive political systems: Dorothy Day, Daniel Berrigan, Oscar Romero, in modern times; as well as Joan of Arc, Thomas of Becket and Thomas More in the past. The Catholic has an absolute moral duty to dissent. To be “pro voice.” So stand up.
1. BE PRO VOICE, ON BEHALF OF THE POOR. It was not surprising that many people believed that Donald Trump’s election would boost the economy. His public reputation is that of a master businessman. Nor was it surprising that he was seen as a man who would shake up the economic system, so that it might be made fairer, less corrupt, more inclusive. This was a man whose most famous utterance on his reality TV show was “You’re fired.”
But will his policies help the poor? I doubt it. So do many economists.[4]
There is a saying in East Africa, Wapiganapo tembo, nyasi huumia. “When the elephants fight, it is the grass that suffers.” In other words, in the middle of great political battles, it is the poor who always lose out. We can pray that things work out differently, but from my vantage point, it seems likely that the poor—the homeless, the unemployed, the underemployed, the disabled, the sick—will be the ones most to suffer in the coming administration. All the more reason for Catholics to speak up on behalf of the materially poor when it seems like their interests are being trampled, like grass.
2. BE PRO VOICE, AGAINST RACISM. Mr. Trump’s election was celebrated by David Duke, the former “Grand Wizard” of the Ku Klux Klan. “This was one of the most exciting nights of my life!” he said [5]. And today it was announced that at least one “chapter” of the KKK was holding a celebration [6]. During the campaign Mr. Trump initially refused to disavow the support of the KKK, going so far as to say he didn’t know [7] what “white supremacy” meant. There have been numerous incidents of Mr. Trump’s election providing at least encouragement for racist elements in our country.
Racism is a sin. [8] Period. It must be opposed by Catholic at every turn. Even the hint of racism, even thinly veiled racism, must be fought.
3. BE PRO VOICE, AGAINST XENOPHOBIA. Mr. Trump’s rhetoric often demonized refugees and migrants. Perhaps his most famous comments on the campaign trail was saying that the community of Mexicans immigrants in this country included criminals and “rapists.” It was another example of his tendency to divide people into “us” and “them.” Building a wall to keep “them” out was a key focus of his campaigns.
The U.S. Conference of Catholic Bishops, however, have consistently been urging [9]people to consider the needs of these migrants—not only Mexicans, but Syrians expelled from their country, and indeed everyone hoping for a better life. Indeed, just a few days after the election, Archbishop José Gomez of Los Angeles, acknowledging[10] the fears of migrants in the wake of the election, called for greater attention to the needs of undocumented immigrants.
Pope Francis was correct last year when he said [11], in response to Mr. Trump’s plans that “A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian. This is not the gospel.”
Xenophobia, the fear of the stranger, should be anathema to Catholics. Especially to American Catholics. We are a nation of immigrants. And we ourselves were tarred with the same foul brush of xenophobia and nativism[12]. We should not perpetuate this hatred. “You shall not oppress a resident alien,” as God says to the Hebrew people, “you know the heart of an alien, for you were aliens in the land of Egypt” (Ex. 23:9).
4. BE PRO VOICE, FOR THE ENVIRONMENT. Mr. Trump has said[13] that he believes global warming is a hoax concocted by the Chinese. It is not. It is a clear and present danger, and as Pope Francis noted in “Laudato Si [14]’,” an encyclical that is now part of the body of Catholic social teaching, we are required to care for “our common home” and pay attention to the ways that climate change disproportionately affects the poorest among us. Why does this happen? For the simple reason that their lives are already fragile, and they cannot afford to move away from imperiled areas.
Of course, the profit motive, which Mr. Trump has championed, is seen to outweigh care for the environment. Pope Francis understands this clearly: “Economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment.”
The environment is very low on Mr. Trump’s list of concerns. In fact, he has proposed to lead the transition in the Environmental Protection Agency someone [15] who refutes the notion of climate change.
Catholics are called to reverence and advocate for God’s creation. Indeed, Pope Francis proposed as one [16] of the new beatitudes, “Blessed are they who protect and care for our common home.” Be pro-voice, then, for the environment.
5. BE PRO VOICE, FOR ALL THE MARGINALIZED. Undocumented immigrants were not the only ones who expressed fear in the wake of Mr. Trump’s election. And by this I do not mean that they profess his election to be somehow illegitimate. Rather, they are fearful for their livelihoods and their lives. L.G.B.T. people, women, African-Americans, and many minorities, ethnic groups, and other communities who feel marginalized, now fear for their future. Those who are marginalized often feel and often are voiceless. All the more reason to speak out in favor of minority and marginalized groups when they feel that their communities and even lives are being threatened. These are the “least” of our brothers and sisters, and Jesus asks us to stand with them (Mt. 25).
These two paths—of reconciliation and dissent—may seem contradictory. But this was Jesus’s dual path, and he invites us to follow him. He urged people to come together. “That they all may be one,” he said (Jn 17:21). But he was not afraid to speak out, even if it offended people. Even if, paradoxically, it caused disunity. “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division” (Lk 12:51).
Catholics have a special responsibility to work with charity to reconcile in the midst of this divisive time. They also have the responsibility to stand up, clearly, loudly and passionately, for the rights of the poorest and most marginalized among us.
Be pro unity and pro voice.
James Martin, S.J., is editor at large of America and author of Jesus: A Pilgrimage.
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9901 Mason Ave
Chatsworth, CA

General information

Fr. Lawrence Goodwin, CJM - Pastor Fr. Carlos Valencia, CJM - Associate Pastor

Opening Hours

Monday 08:00 - 18:00
Tuesday 08:00 - 18:00
Wednesday 08:00 - 18:00
Thursday 08:00 - 18:00
Friday 08:00 - 18:00
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