Founded in 2013 by Mr. Oboth Moses, who was later joined by other Tourists who had come for an adventure with a vision of protecting the human race through extending necessary assistance hence creating a hope for the future among the neglected generation
Time for great commission started in 2013 after realizing the challenges that were affecting the local community churches and the neighboring community and in the bid to foster the word of God and for community development purposes. Vision
The Vision of Youth in the great commission is to have a God fearing community and the Mission is to preach the Word of God to all nations
Project Specific Areas
The ministry is be based in 3 specific areas
Areas in Uganda covering all districts within the country
All nations within Africa and outside Africa
1) To spread the gospel of Christ all over Uganda by organizing crusades, out reaches and conference.
2) To increase access to HIV/AIDS prevention services for married and cohabiting persons, initiate positive behavior change among; promote abstinence among youths in and out of school (in by the end of 2014.)
3) To create financial boosting projects in order to fight unemployment among the youth.
4) To carry out education programs e.g. adult education, computer studies and set up schools in order to equip the youth with skills and also to fight illiteracy.
gogetfunding.com There have never been more refugees and displaced people in need of support than there are today Around the world, a staggering 68.5 million people – that’s more than the entire population of the Uganda – have had to flee from their homes because of war, persecution or instability.
[06/26/15] Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. And to all these virtues add love, which is the perfect bond. Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful. Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God. And whatever you do in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. (Proverbs 20:22)
Be not in haste. Let anger cool down. Say nothing and do nothing to avenge yourself. You will be sure to act unwisely if you take up the cudgels and fight your own battles; and, certainly, you will not show the spirit of the Lord Jesus, It is nobler to forgive and let the offense pass. To let an injury rankle in your bosom and to meditate revenge is to keep old wounds open and to make new ones. Better forget and forgive.
Peradventure, you say that you must do something or be a great loser; then do what this promise advises: "Wait on the Lord, and he shall save thee." This advice will not cost you money but is worth far more, Be calm and quiet. Wait upon the Lord; tell Him your grievance; spread Rabshakeh's letter before the Lord, and this of itself will be an ease to your burdened mind. Besides, there is the promise "He shall save thee." God will find a way of deliverance for you. How He will do it neither you nor I can guess, but do it He will, If the Lord saves you, this will be a deal better than getting into petty quarrels and covering yourself with filth by wrestling with the unclean, Be no more angry. Leave your suit with the Judge of all.
Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)
Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the Lord our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.
Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God's servants, we need not wonder if their ministry has been little food in it for our souls. When missions pine for means and the work of the Lord is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?
Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my Lord Jesus His tithe by helping the poor and aiding His work, and then l shall prove His power to bless me on a large scale.
He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death. (Revelation 2:11)
The first death we must endure unless the Lord should suddenly come to His temple. For this let us abide in readiness, awaiting it without fear, since Jesus has transformed death from a dreary cavern into a passage leading to glory.
The thing to be feared is not the first but the second death, not the parting of the soul from the body but the final separation of the entire man from God. This is death indeed. This death kills all peace, joy, happiness, hope. When God is gone, all is gone. Such a death is far worse than ceasing to be: it is existence without the life which makes existence worth the having.
Now, if by God's grace we fight on to the end and conquer in the glorious war, no second death can lay its chill finger upon us, We shall have no fear of death and hell, for we shall receive a crown of life which fadeth not away. How this nerves us for the fight! Eternal life is worth a life's battle. To escape the hurt of the second death is a thing worth struggling for throughout a lifetime.
Lord, give us faith so that we may overcome, and then grant us grace to remain unharmed though sin and Satan dog our heels!
I am with thee, and no man shall set on thee to hurt thee. (Acts 18:10)
So long as the Lord had work for Paul to do in Corinth, the fury of the mob was restrained. The Jews opposed themselves and blasphemed; but they could neither stop the preaching of the gospel nor the conversion of the hearers. God has power over the most violent minds. He makes the wrath of man to praise Him when it breaks forth, but He still more displays His goodness when He restrains it; and He can restrain it. "By the greatness of thine arm they shall be as still as a stone, till thy people pass over, O Lord."
Do not, therefore, feel any fear of man when you know that you are doing your duty. Go straight on, as Jesus would have done, and those who oppose shall be as a bruised reed and as smoking flax. Many a time men have had cause to fear because they were themselves afraid; but a dauntless faith in God brushes fear aside like the cobwebs in a giant's path. No man can harm us unless the Lord permits. He who makes the devil himself to flee at a word can certainly control the devil's agents. Maybe they are already more afraid of you than you are of them. Therefore, go forward, and where you looked to meet with foes you will find friends.
The Lord shall make thee the head, and not the tail. (Deuteronomy 28:13)
If we obey the Lord, He will compel our adversaries to see that His blessing rests upon us. Though this be a promise of the law, yet it stands good to the people of God; for Jesus has removed the curse, but He has established the blessing.
It is for saints to lead the way among men by holy influence: they are not to be the tail, to be dragged hither and thither by others. We must not yield to the spirit of the age, but compel the age to do homage to Christ. If the Lord be with us, we shalt not crave toleration for religion, but we shall seek to seat it on the throne of society. Has not the Lord Jesus made His people priests? Surely they are to teach and must not be learners from the philosophies of unbelievers. Are we not in Christ made kings to reign upon the earth? How, then can we be the servants of custom, the slaves of human opinion?
Have you, dear friend, taken up your true position for Jesus? Too many are silent because diffident, if not cowardly. Should we allow the name of the Lord Jesus to be kept in the background? Should our religion drag along as a tails? Should it not rather lead the way and be the ruling force with ourselves and others?
Draw nigh to God, and he will draw nigh to you. (James 4:8)
The nearer we come to God, the more graciously will He reveal Himself to us. When the prodigal comes to his father, his father runs to meet him. When the wandering dove returns to the ark, Noah puts out his hand to pull her in unto him, When the tender wife seeks her husband's society, he comes to her on wings of love. Come then, dear friend, let us draw nigh to God who so graciously awaits us, yea, comes to meet us.
Did you ever notice that passage in Isaiah 58:9? There the Lord seems to put Himself at the disposal of His people, saying to them, "Here I am." As much as to say--"What have you to say to me? What can I do for you? I am waiting to bless you." How can we hesitate to draw near? God is nigh to forgive, to bless, to comfort, to help, to quicken, to deliver. Let it be the main point with us to get near to God. This done, all is done. If we draw near to others, they may before long grow weary of us and leave us; but if we seek the Lord alone, no change will come over His mind, but He will continue to come nearer and yet nearer to us by fuller and more joyful fellowship.
Do you sense that God is about to unleash something tremendous in your life? Perhaps He has spoken to your heart: “I have prepared something special for you. You’re about to enter a walk with Me that you’ve never known before.” Maybe your life has already been greatly blessed by God. Now the Holy Spirit is telling you that His longstanding promise is about to come into full fruition—and that it will amaze you.
If this describes your life right now, I can tell you with the authority of Scripture: Get ready to examine your heart.
Let’s talk about what I call experiencing “crazy faith.” Crazy faith is believing that no matter how good things are, the best is yet to come. It’s a faith that says, “As much as we dream and do big things for God’s kingdom, His vision is always greater.” What the Lord has done in the brief existence of the church I pastor has exceeded my wildest expectations. Not a week has gone by when someone has not given his or her life to Jesus—and most weeks it’s multiple people. Whenever we distribute food to the poor, many of them ask, “Why are you doing this?” We answer, “It’s Jesus,” and they give their lives to Him.
This is all happening miraculously. In a few short years our church attendance has grown phenomenally. New believers are quickly maturing into faithful disciples, growing in their knowledge of God. They are well on their way to our ultimate goal for them: to become radically devoted missionaries for Jesus, wherever He may lead them.
God isn’t just exceeding our expectations, He’s showing us what His expectations are, and it is amazing to see. There are still a quarter of a million people in our area alone who don’t know Christ, and the Lord stirred us to plant two new churches here, one in a troubled area of the city. I’m simply astonished by God’s great works.
Here is the craziest part of all: I believe greater things are yet to come.
“Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1, ESV).
All the mourning, brokenhearted men of God in the Bible had one thing in common: They identified with the sins of the remnant!
They never prayed like the publican, “Thank God I am not like others.” They mourned over the adultery, treachery and compromise but humbly prayed, “God, I am also guilty.” Not guilty of those gross sins, but of falling short of God’s glory.
Ezra prayed, “O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. . . . All that is come upon us for our evil deeds, and for our great trespass . . . behold, we are before thee in our trespasses: for we cannot stand before thee because of this” (Ezra 9:6, 13, 15). “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God” (verse 10:1).
Nehemiah prayed, “We have sinned against thee: both I and my father's house have sinned. We have dealt very corruptly against thee” (Nehemiah 1:6-7).
Daniel also identified with the sins of God’s people. He prayed, “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: neither have we harkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. . . . I was speaking, and praying, and confessing my sin and the sin of my people” (Daniel 9:5-6, 20).
These were all holy men, blameless before God. They were not compromising or mixing with the world. Still they stood in the gap, confessing the sins of the people as well as their own.
If you follow in the same path as these men and determine in your heart as they did to seek the Lord—fasting, praying, weeping, mourning for sin—it will have the same effect on you. God’s hand will touch you, and He will send His word to you. You will share the very heart of God and enter into His glorious presence. And once there, you will understand how far short of His glory we all have fallen.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. (Psalm 91:4)
A condescending simile indeed! Just as a hen protects her brood and allows them to nestle under her wings, so will the Lord defend His people and permit them to hide away in Him. Have we not seen the little chicks peeping out from under the mother's feathers? Have we not heard their little cry of contented joy? In this way let us shelter ourselves in our God and feel overflowing peace in knowing that He is guarding us.
While the Lord covers us, we trust. It would be strange if we did not. How can we distrust when Jehovah Himself becomes house and home, refuge and rest to us?
This done, we go out to war in His name and enjoy the same guardian care. We need shield and buckler, and when we implicitly trust God, even as the chick trusts the hen, we find His truth arming us from head to foot. The Lord cannot lie; He must be faithful to His people; His promise must stand. This sure truth is all the shield we need. Behind it we defy the fiery darts of the enemy.
Come, my soul, hide under those great wings, lose thyself among those soft feathers! How happy thou art!
I have set the Lord always before me: because he is at my right hand, I shall not be moved. (Psalm 16:8)
This is the way to live. With God always before us, we shall have the noblest companionship, the holiest example, the sweetest consolation, and the mightiest influence. This must be a resolute act of the mind. "I have set," and it must be maintained as a set and settled thing. Always to have an eye to the Lord's eye and an ear for the Lord's voice--this is the right state for the godly man. His God is near him, filling the horizon of his vision, leading the way of his life, and furnishing the theme of his meditation. What vanities we should avoid, what sins we should overcome, what virtues we should exhibit, what joys we should experience if we did indeed set the Lord always before us! Why not?
This is the way to be safe. The Lord being ever in our minds, we come to feel safety and certainty because of His being so near. He is at our right hand to guide and aid us; and hence we are not moved by fear, nor force, nor fraud, nor fickleness. When God stands at a man's right hand, that man is himself sure to stand. Come on, then, ye foemen of the truth! Rush against me like a furious tempest, if ye will. God upholds me. God abides with me. Whom shall I fear?
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Habakkuk 2:3)
Mercy may seem slow, but it is sure. The Lord in unfailing wisdom has appointed a time for the outgoings of His gracious power, and God's time is the best time. We are in a hurry; the vision of the blessings excites our desire and hastens our longings; but the Lord will keep His appointments. He never is before His time; He never is behind.
God's word is here spoken of as a living thing which will speak and will come. It is never a dead letter, as we are tempted to fear when we have long watched for its fulfillment. The living word is on the way from the living God, and though it may seem to linger, it is not in reality doing so. God's train is not behind time. It is only a matter of patience, and we shall soon see for ourselves the faithfulness of the Lord. No promise of His shall fail; "it will not lie." No promise of His will be lost in silence; "it shall speak." What comfort it will speak to the believing ear! No promise of His shall need to be renewed like a bill which could not be paid on the day in which it fell due-"it will not tarry."
Come, my soul, canst thou not wait for thy God? Rest in Him and be still in unutterable peacefulness.
1 To every [thing there is] a season, and a time to every purpose under the heaven:
2 A time to be born, and a time to die; a time to plant, and a time to pluck up [that which is] planted; a
3 A time to kill, and a time to heal; a time to break down, and a time to build up;
4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; b
6 A time to get, and a time to lose; a time to keep, and a time to cast away; c
7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8 A time to love, and a time to hate; a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth?
10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
11 He hath made every [thing] beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12 I know that [there is] no good in them, but for [a man] to rejoice, and to do good in his life.
13 And also that every man should eat and drink, and enjoy the good of all his labour, it [is] the gift of God.
14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.
15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. d
16 And moreover I saw under the sun the place of judgment, [that] wickedness [was] there; and the place of righteousness, [that] iniquity [was] there.
17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. e
19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [is] vanity.
20 All go unto one place; all are of the dust, and all turn to dust again.
21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? f
22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?
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